The South Asia Inscriptions Database

Mandasor Inscription of Yasodharman’s Ministerial Family

Description

25 lines in a very good state of preservation except for some characters obscured by an incrustation of lime and a few characters lost due to chipping at the ends of lines 1-3 and in a few other places.

Inscription URI
IN00097
Object URI
OB00088

Basic Metadata

Extent
52 cm width x 42 cm height
Decoration
None.
Language
Sanskrit
Script
northern class
Script size
0.6
Reigning Monarch
Yaśodharman
Date (min)
532
Date (max)
533
Date comments
Intrinsic Date: 589 (era: Mālava expired). Basis of dating: intrinsic. Date in words; no month or day given, but the inscription describes the spring season.
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<title>Mandasor Inscription of Yasodharman’s Ministerial Family</title>
<editor>Dániel Balogh</editor>
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<authority>Siddham - The South Asia Inscriptions Database</authority>
<idno type="siddham_inscription_identifier">IN00097</idno>
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<msDesc>
<msIdentifier>
<msName>Mandasor Stone of Yasodharman's Ministerial Family</msName>
<idno type="siddham_object_identifier">OB00088</idno>
<repository>National Museum, New Delhi (accession number: 66-1-551)</repository>
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<physDesc>
<objectDesc>
<supportDesc>
<support>
<material>stone / slate</material>
<objectType>slab</objectType>
<extent>
<dimensions unit="cm">
<width>58</width>
<height>47</height>
<depth>6.3</depth>
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<measure type="weight" unit="gram">not available</measure>
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<p>A smooth stone tablet. The back is divided into two sections by what seems (to #Fleet_1888:150) to be either a spear with a curved handle, or a shepherd's crook. (Can't this be a representation of a yūpa?) On each side, engraved in rough outline, there is a man on horseback facing the divider in the centre. The one on the proper right carries in his left hand a cāmara or a śaṅkha and there is a representation of the sun above him in the corner. The one on the proper left carries an indistinguishable object in his left hand and has an image of the moon above him in the corner. Fleet is certain that these images were engraved after the tablet was built into the well wall with the inscription facing inward. The awkward execution and unfinished look of the carving is definitely unlike the smooth elegance of the inscription.</p>
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<width>52</width>
<height>42</height>
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<p>25 lines in a very good state of preservation except for some characters obscured by an incrustation of lime and a few characters lost due to chipping at the ends of lines 1-3 and in a few other places.</p>
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<handDesc>
<height unit="cm">0.6</height>
<p>northern class</p>
</handDesc>
<decoDesc>
<p>None.</p>
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<history>
<origin>
<origPlace>Daśapura</origPlace>
<origDate />
</origin>
<p>The tablet was found in an old well somewhere in the vicinity of Mandasor. It was discovered in the course of repairs to the well, into which it had been built with the inscribed surface inward. Fleet believes this would have been the large and ancient well just inside the eastern entrance of the Fort there. In 1885 it was in the possession of Sir Michael Filose. The stone's subsequent history is not clear, but according to #IAR_1965-66:101 (No. 36) it was acquired by the National Museum of New Delhi in 1965-66, where it is now held. Its record is available online at http://museumsofindia.gov.in/repository/record/nat_del-66-1-551 (last accessed October 2016). A 19th-century rubbing of the stone is held at the British Museum (item number 1880,0.3492); online record: http://www.britishmuseum.org/research/collection_online/collection_object_details.aspx?objectId=1350023&amp;partId=1</p>
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<text>
<body>
<div type="edition" xml:lang="san-Latn"><p><lb n="1" />siddhaM<supplied reason="omitted">|</supplied></p>
<lg met="puṣpitāgrā" n="1">
<lg n="ab" type="halfverse">
<l>sa jayati jagatāṃ patiḥ pinākī</l>
<l>smita-rava-gītiṣu yasya danta-kāntiḥ|</l>
</lg><lg n="cd" type="halfverse"><l>dyutir iva taḍitāṃ niśi sphurantī</l>
<l>tirayati ca sphuṭayaty adaś ca viśvaM||</l>
</lg></lg>
<lg met="śikhariṇī" n="2">
<lg n="ab" type="halfverse">
<l>svayambhūr bhūtānāṃ sthiti-laya-<supplied reason="undefined">samu</supplied><lb break="no" n="2" />tpatti-vidhiṣu</l>
<l>prayukto yenājñāṃ vahati bhuvanānāṃ vidhṛtaye|</l>
</lg><lg n="cd" type="halfverse"><l>pitṛtvaṃ cānīto jagati garimāṇaṃ gamayatā</l>
<l>sa śambhur bhūyā<sic>n</sic>si pratidiśatu bhadrāṇi bhava<supplied reason="undefined">tāM</supplied>||</l>
</lg></lg>
<lg met="mālinī" n="3">
<lg n="ab" type="halfverse">
<l>phaṇa-maṇi-guru-bhā<unclear>r</unclear><supplied reason="undefined">ākk</supplied>r<supplied reason="undefined">ā</supplied><lb break="no" n="3" />nti-dūrāvanamraṃ</l>
<l>sthagayati rucam indor mmaṇḍalaṃ yasya mūrdhnāM</l>
</lg><lg n="cd" type="halfverse"><l>sa śirasi vinibadhnan randhriṇīm asthi-mālāṃ</l>
<l>sṛjatu bhava-sṛjo vaḥ kleśa-bhaṅgaṃ bhujaṅgaḥ||</l>
</lg></lg>
<lg met="upajāti" n="4">
<lg n="ab" type="halfverse">
<l>ṣaṣṭyā sahasraiḥ sagarātmajānāṃ</l>
<l>khāta<supplied reason="undefined">ḥ</supplied> <lb n="4" />kha-tulyāṃ rucam ādadhānaḥ|</l>
</lg><lg n="cd" type="halfverse"><l>asyodapānādhipateś cirāya</l>
<l>yaśā<sic>n</sic>si pāyāt payasāṃ vidhātā||</l>
</lg></lg>
<lg met="mālinī" n="5">
<lg n="ab" type="halfverse">
<l>atha jayati janendraḥ śrī-yaśodharmma-nāmā</l>
<l>pramada-vanam ivāntaḥ śattru-sainyaṃ vigāhya</l>
</lg><lg n="cd" type="halfverse"><l>vraṇa-<lb n="5" />kisalaya-bhaṅgair yyo ṅga-bhūṣāṃ vidhatte</l>
<l>taruṇa-taru-latāvad <unclear>v</unclear>īra-kīrttīr vvin<unclear>ā</unclear>mya||</l>
</lg></lg>
<lg met="vasantatilaka" n="6">
<lg n="ab" type="halfverse">
<l>ājau jitī vijayate jagatīṃ punaś ca</l>
<l>śrī-viṣṇuvarddhana-narādhipatiḥ sa eva|</l>
</lg><lg n="cd" type="halfverse"><l>prakhyāta aulikara-lāñchana ātma<lb break="no" n="6" />va<sic>ṅ</sic>śo</l>
<l>yenoditodita-padaṃ gamito garīyaḥ||</l>
</lg></lg>
<lg met="vasantatilaka" n="7">
<lg n="ab" type="halfverse">
<l>prāco nṛpān subṛhataś ca bahūn udīcaḥ</l>
<l>sāmnā yudhā ca vaśagān pravidhāya yena|</l>
</lg><lg n="cd" type="halfverse"><l>nāmāparaṃ jagati kāntam ado durāpaṃ</l>
<l>rājādhirāja-parame<lb break="no" n="7" />śvara ity udūḍhaM||</l>
</lg></lg>
<lg met="sragdharā" n="8">
<lg n="ab" type="halfverse">
<l>snigdha-śyāmāmbudābhaiḥ sthagita-dinakṛto yajvanām ājya-dhūmair</l>
<l>ambho meghyaṃ maghonāvadhiṣu vidadhatā gāḍha-sampanna-sasyāḥ|</l>
</lg><lg n="cd" type="halfverse"><l>saṃharṣād vāṇinīnāṃ kara-rabhasa-hṛto<lb break="no" n="8" />dyāna-cūtāṅkurāgrā</l>
<l>rājanvanto ramante bhuja-vijita-bhuvā bhūrayo yena deśāḥ||</l>
</lg></lg>
<lg met="śārdūlavikrīḍita" n="9">
<lg n="ab" type="halfverse">
<l>yasyotketubhir unmada-dvipa-kara-vyāviddha-lodhra-drumair</l>
<l>uddhūtena vanādhvani dhvani-nadad-vindhyādri-randhrair bbalaiḥ</l>
</lg><lg n="cd" type="halfverse"><l>bāle<lb break="no" n="9" />ya-cchavi-dhūsareṇa rajasā mandā<sic>ṅ</sic>śu saṃlakṣyate</l>
<l>paryyāvṛtta-śikhaṇḍi-candraka iva dhyāmaṃ raver mmaṇḍala<add place="below">M</add>||
</l>
</lg></lg>
<lg met="indravajrā" n="10">
<lg n="ab" type="halfverse">
<l>tasya prabhor vva<sic>ṅ</sic>śa-kṛtāṃ nṛpāṇāṃ</l>
<l>pādāśrayād viśruta-puṇya-kīrttiḥ|</l>
</lg><lg n="cd" type="halfverse"><l>bhṛtyaḥ sva-naibhṛtya-jitā<lb break="no" n="10" />ri-ṣaṭka</l>
<l>āsīd vaśīyān kila ṣaṣṭhidattaḥ||</l>
</lg></lg>
<lg met="mālinī" n="11">
<lg n="ab" type="halfverse">
<l>himavata iva gāṅgas tuṅga-namraḥ pravāhaḥ</l>
<l>śaśabhṛta iva revā-vāri-rāśiḥ prathīyāN</l>
</lg><lg n="cd" type="halfverse"><l>param abhigamanīyaḥ śuddhimān anvavāyo</l>
<l>yata udita-gari<lb break="no" n="11" />mṇas tāyate naigamānāM||</l>
</lg></lg>
<lg met="upajāti" n="12">
<lg n="ab" type="halfverse">
<l>tasyānukūlaḥ <unclear>k</unclear>ulajāt kalat<unclear>t</unclear>rāt</l>
<l>sutaḥ prasūto yaśasāṃ prasūtiḥ|</l>
</lg><lg n="cd" type="halfverse"><l>harer ivā<sic>ṅ</sic>śaṃ vaśinaṃ varārhaṃ</l>
<l>varāhadāsaṃ yam udāharanti||</l>
</lg></lg>
<lg met="mālinī" n="13">
<lg n="ab" type="halfverse">
<l>sukṛti-viṣayi-tuṅgaṃ rūḍha-mūlaṃ<lb n="12" />dharāyāṃ</l>
<l>sthitim apagata-bhaṅgāṃ stheyasīm ādadhā<unclear>naM</unclear></l>
</lg><lg n="cd" type="halfverse"><l>guru-śikharam ivādres tat-kulaṃ svātma-bhūtyā</l>
<l>ravir iva ravikīrttiḥ suprakāśaṃ vyadhatta||</l>
</lg></lg>
<lg met="anuṣṭubh" n="14">
<lg n="ab" type="halfverse">
<l>bibhratā śubhram abhra<sic>ṅ</sic>śi</l><l>smārttaṃ vartmocitaṃ satāM</l>
</lg><lg n="cd" type="halfverse"><l>na visaṃ<surplus>b</surplus>vā<lb break="no" n="13" />ditā yena</l><l>kalāv api kulīnatā||
</l>
</lg></lg>
<lg met="anuṣṭubh" n="15">
<lg n="ab" type="halfverse">
<l>dhuta-dhī-<unclear>d</unclear>īdhiti-dhvāntān</l><l>havirbhuja ivādhvarāN</l>
</lg><lg n="cd" type="halfverse"><l>bhānuguptā tataḥ sādhvī</l><l>tanayāṃs trīn ajījanaT||</l>
</lg></lg>
<lg met="anuṣṭubh" n="16">
<lg n="ab" type="halfverse">
<l>bhagavaddoṣa ity āsīt</l><l>prathamaḥ kāryya-vartmasu|</l>
</lg><lg n="cd" type="halfverse"><l>āla<lb break="no" n="14" />mbanaṃ bāndhavānām</l><l>andhakānām ivoddhavaḥ||</l>
</lg></lg>
<lg met="mālinī" n="17">
<lg n="ab" type="halfverse">
<l>bahu-naya-vidhi-vedhā gahvare py a<sic>rth</sic>a-mārgge</l>
<l>vidura iva vidūraṃ prekṣayā prekṣamāṇaḥ|</l>
</lg><lg n="cd" type="halfverse"><l>vacana-racana-bandhe saṃskṛta-prākṛte yaḥ</l>
<l>kavibhir udi<lb break="no" n="15" />ta-rāgaṃ gīyate gīr-abhijñaiḥ||</l>
</lg></lg>
<lg met="mālinī" n="18">
<lg n="ab" type="halfverse">
<l>praṇidhi-dṛg-anugantrā yasya bauddhena cākṣṇā</l>
<l>na niśi tanu davīyo vāsty adṛṣṭaṃ dharittryāM</l>
</lg><lg n="cd" type="halfverse"><l>padam udayi dadhāno nantaraṃ tasya cābhūt</l>
<l>sa bhayam abhayadatto nā<unclear>ma</unclear><lb break="no" n="16" /><unclear>vi</unclear><supplied cert="low" reason="undefined">ghna</supplied><unclear cert="low">n</unclear> p<unclear>r</unclear>ajānāM||
</l>
</lg></lg>
<lg met="sragdharā" n="19">
<lg n="ab" type="halfverse">
<l>vindhyasyāvandhya-karmmā śikhara-taṭa-patat-pāṇḍu-revāmbu-rāśer</l>
<l>ggolāṅgūlaiḥ sahelaṃ pluti-namita-taroḥ pāriyāttrasya cādreḥ|</l>
</lg><lg n="cd" type="halfverse"><l>ā sindhor antarālaṃ nija-śuci-sacivāddhyā<lb break="no" n="17" />sit<supplied reason="undefined">ā</supplied>n<supplied reason="undefined">e</supplied>ka-deśaṃ</l>
<l>rājasthānīya-vṛt<supplied reason="omitted">t</supplied>yā suragurur iva yo varṇṇināṃ bhūtaye pāT||</l>
</lg></lg>
<lg met="mālinī" n="20">
<lg n="ab" type="halfverse">
<l>vihita-sakala-<unclear>v</unclear>arṇṇāsaṅkaraṃ śānta-ḍimbaṃ</l>
<l>kṛta iva kṛtam etad yena rājyaṃ nirādhi|</l>
</lg><lg n="cd" type="halfverse"><l>sa dhuram ayam idānīṃ <lb n="18" />doṣakumbhasya sūnur</l>
<l>guru vahati tad-ūḍhāṃ dharmmato dharmmadoṣaḥ||</l>
</lg></lg>
<lg met="mālinī" n="21">
<lg n="ab" type="halfverse">
<l>sva-sukham anabhivā<choice><sic>c</sic><corr>ñ</corr></choice>chan durggame ddhvany asaṅgāṃ</l>
<l>dhuram atiguru-bhārāṃ yo dadhad bhartur arthe|</l>
</lg><lg n="cd" type="halfverse"><l>vahati nṛpati-veṣaṃ kevalaṃ lakṣma-māttraṃ</l>
<l><lb n="19" />valinam iva vilambaṃ kambalaṃ bāhuleyaḥ||</l>
</lg></lg>
<lg met="mālinī" n="22">
<lg n="ab" type="halfverse">
<l>upahita-hita-rakṣā-maṇḍano jāti-ratnair</l>
<l>bhuja iva pṛthulāṃsas tasya dakṣaḥ kanīyāN</l>
</lg><lg n="cd" type="halfverse"><l>mahad idam udapānaṃ khānayām āsa bibhra<lb break="no" n="20" />c</l>
<l><unclear>ch</unclear>r<unclear>u</unclear>ti-hṛdaya-nitāntānandi nirddoṣa-nāma||</l>
</lg></lg>
<lg met="śikhariṇī" n="23">
<lg n="ab" type="halfverse">
<l>sukhāśreya-cchāyaṃ pariṇati-hita-svādu-phala-daṃ</l>
<l>gajendreṇārugṇaṃ drumam iva kṛtāntena balinā|</l>
</lg><lg n="cd" type="halfverse"><l>pitṛvyaṃ proddiśya priyam abhayadattaṃ pṛ<lb break="no" n="21" />thu-dhiyā</l>
<l>prathīyas tenedaṃ kuśalam iha karmmoparacitaM||</l>
</lg></lg>
<lg met="āryā" n="24">
<lg n="ab" type="halfverse">
<l>pañcasu śateṣu śaradāṃ yāteṣv ekānna-navati-sahiteṣu|</l>
</lg><lg n="cd" type="halfverse"><l>mālava-gaṇa-sthiti-vaśāt kāla-jñānāya likhiteṣu||</l>
</lg></lg>
<lg met="mandākrāntā" n="25">
<lg n="ab" type="halfverse">
<l>ya<lb break="no" n="22" /><supplied reason="undefined">s</supplied>min kāle kala-mṛdu-girāṃ kokilānāṃ pralāpā</l>
<l>bhindantīva smara-śara-nibhāḥ proṣitānāṃ manāṃsi|</l>
</lg><lg n="cd" type="halfverse"><l>bhṛṅgālīnāṃ dhvanir anu-vanaṃ bhāra-mandraś ca yasminn</l>
<l>ādhūta-jyaṃ dhanur iva nadac chrūyate puṣpa-<lb n="23" />ketoḥ||</l>
</lg></lg>
<lg met="mālinī" n="26">
<lg n="ab" type="halfverse">
<l>priyatama-kupitānāṃ r<unclear>ā</unclear>mayan baddha-rāgaṃ</l>
<l>kisalayam iva mugdhaṃ mānasaṃ māninīnāM</l>
</lg><lg n="cd" type="halfverse"><l>upanayati nabhasvān māna-bhaṅgāya yasmin</l>
<l>kusuma-samaya-māse tattra nirmmāpito ya<unclear>M</unclear>||</l>
</lg></lg>
<lg met="sragdharā" n="27">
<lg n="ab" type="halfverse">
<l><lb n="24" />yāvat tuṅgair udanvān kiraṇa-samuday<unclear>ā</unclear>saṅga-kāntaṃ taraṅgair</l>
<l>āliṅgann indu-bimbaṃ gurubhir iva bhujaiḥ saṃvidhatte suhṛttāM</l>
</lg><lg n="cd" type="halfverse"><l>bibhrat-saudhānta-lekhā-valaya-parigatiṃ muṇḍa-mālām ivāyaṃ</l>
<l>sat-kūpas tāvad ā<lb break="no" n="25" />stām amṛta-sama-rasa-svaccha-viṣyanditāmbuḥ||</l>
</lg></lg>
<lg met="śālinī" n="28">
<lg n="ab" type="halfverse">
<l>dhīmā<sic>ṃ</sic> dakṣo dakṣiṇaḥ satya-sandho</l>
<l>hrīmā<sic>ṃ cch</sic>ūro vṛddha-sevī kṛtajñaḥ|</l>
</lg><lg n="cd" type="halfverse"><l>baddhotsāhaḥ svāmi-kāryyeṣv akhedī</l>
<l>nirddoṣo yaṃ pātu dharmmaṃ cirāya</l>
</lg></lg>
<p>utkīrṇṇā govi<unclear>nde</unclear>na||
</p>

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Bibliographic Information (view/hide)
Bibliography description
First edited in #Fleet_1886c. Republished in #Fleet_1888. Corrections to translation as suggested by Kielhorn in #Fleet_1889:219-220. Further corrections to text and translation in #Kielhorn_1891:188-189. More corrections in #Durgaprasad_Parab_1892:112-116. Summarised in #Trivedi_2001:29-30 (No. 18). Identity or distinctness of Yaśodharman and Viṣṇuvardhana discussed in #Hoernle_1889:96, #Fleet_1890:227, #BhandarkarRG_1902:392 and #Hoernle_1903:50n1. Further discussion in #Sircar_1959-60b, #Mirashi_1980b.
Inscription Concordance
Concordance Item
Concordance Item Number
35
Concordance Item
Concordance Item Number
9
Concordance Item
Concordance Item Number
1/III.53
Images (view/hide)
XML Plain
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<title>Mandasor Inscription of Yasodharman’s Ministerial Family</title>
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<authority>Siddham - The South Asia Inscriptions Database</authority>
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<msName>Mandasor Stone of Yasodharman's Ministerial Family</msName>
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<measure type="weight" unit="gram">not available</measure>
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<p>A smooth stone tablet. The back is divided into two sections by what seems (to #Fleet_1888:150) to be either a spear with a curved handle, or a shepherd's crook. (Can't this be a representation of a yūpa?) On each side, engraved in rough outline, there is a man on horseback facing the divider in the centre. The one on the proper right carries in his left hand a cāmara or a śaṅkha and there is a representation of the sun above him in the corner. The one on the proper left carries an indistinguishable object in his left hand and has an image of the moon above him in the corner. Fleet is certain that these images were engraved after the tablet was built into the well wall with the inscription facing inward. The awkward execution and unfinished look of the carving is definitely unlike the smooth elegance of the inscription.</p>
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<layout>
<dimensions unit="cm">
<width>52</width>
<height>42</height>
</dimensions>
<p>25 lines in a very good state of preservation except for some characters obscured by an incrustation of lime and a few characters lost due to chipping at the ends of lines 1-3 and in a few other places.</p>
</layout>
</layoutDesc>
</objectDesc>
<handDesc>
<height unit="cm">0.6</height>
<p>northern class</p>
</handDesc>
<decoDesc>
<p>None.</p>
</decoDesc>
</physDesc>
<history>
<origin>
<origPlace>Daśapura</origPlace>
<origDate />
</origin>
<p>The tablet was found in an old well somewhere in the vicinity of Mandasor. It was discovered in the course of repairs to the well, into which it had been built with the inscribed surface inward. Fleet believes this would have been the large and ancient well just inside the eastern entrance of the Fort there. In 1885 it was in the possession of Sir Michael Filose. The stone's subsequent history is not clear, but according to #IAR_1965-66:101 (No. 36) it was acquired by the National Museum of New Delhi in 1965-66, where it is now held. Its record is available online at http://museumsofindia.gov.in/repository/record/nat_del-66-1-551 (last accessed October 2016). A 19th-century rubbing of the stone is held at the British Museum (item number 1880,0.3492); online record: http://www.britishmuseum.org/research/collection_online/collection_object_details.aspx?objectId=1350023&amp;partId=1</p>
</history>
</msDesc>
</sourceDesc>
</fileDesc></teiHeader>
<text>
<body>
<div type="edition" xml:lang="san-Latn"><p><lb n="1" />siddhaM<supplied reason="omitted">|</supplied></p>
<lg met="puṣpitāgrā" n="1">
<lg n="ab" type="halfverse">
<l>sa jayati jagatāṃ patiḥ pinākī</l>
<l>smita-rava-gītiṣu yasya danta-kāntiḥ|</l>
</lg><lg n="cd" type="halfverse"><l>dyutir iva taḍitāṃ niśi sphurantī</l>
<l>tirayati ca sphuṭayaty adaś ca viśvaM||</l>
</lg></lg>
<lg met="śikhariṇī" n="2">
<lg n="ab" type="halfverse">
<l>svayambhūr bhūtānāṃ sthiti-laya-<supplied reason="undefined">samu</supplied><lb break="no" n="2" />tpatti-vidhiṣu</l>
<l>prayukto yenājñāṃ vahati bhuvanānāṃ vidhṛtaye|</l>
</lg><lg n="cd" type="halfverse"><l>pitṛtvaṃ cānīto jagati garimāṇaṃ gamayatā</l>
<l>sa śambhur bhūyā<sic>n</sic>si pratidiśatu bhadrāṇi bhava<supplied reason="undefined">tāM</supplied>||</l>
</lg></lg>
<lg met="mālinī" n="3">
<lg n="ab" type="halfverse">
<l>phaṇa-maṇi-guru-bhā<unclear>r</unclear><supplied reason="undefined">ākk</supplied>r<supplied reason="undefined">ā</supplied><lb break="no" n="3" />nti-dūrāvanamraṃ</l>
<l>sthagayati rucam indor mmaṇḍalaṃ yasya mūrdhnāM</l>
</lg><lg n="cd" type="halfverse"><l>sa śirasi vinibadhnan randhriṇīm asthi-mālāṃ</l>
<l>sṛjatu bhava-sṛjo vaḥ kleśa-bhaṅgaṃ bhujaṅgaḥ||</l>
</lg></lg>
<lg met="upajāti" n="4">
<lg n="ab" type="halfverse">
<l>ṣaṣṭyā sahasraiḥ sagarātmajānāṃ</l>
<l>khāta<supplied reason="undefined">ḥ</supplied> <lb n="4" />kha-tulyāṃ rucam ādadhānaḥ|</l>
</lg><lg n="cd" type="halfverse"><l>asyodapānādhipateś cirāya</l>
<l>yaśā<sic>n</sic>si pāyāt payasāṃ vidhātā||</l>
</lg></lg>
<lg met="mālinī" n="5">
<lg n="ab" type="halfverse">
<l>atha jayati janendraḥ śrī-yaśodharmma-nāmā</l>
<l>pramada-vanam ivāntaḥ śattru-sainyaṃ vigāhya</l>
</lg><lg n="cd" type="halfverse"><l>vraṇa-<lb n="5" />kisalaya-bhaṅgair yyo ṅga-bhūṣāṃ vidhatte</l>
<l>taruṇa-taru-latāvad <unclear>v</unclear>īra-kīrttīr vvin<unclear>ā</unclear>mya||</l>
</lg></lg>
<lg met="vasantatilaka" n="6">
<lg n="ab" type="halfverse">
<l>ājau jitī vijayate jagatīṃ punaś ca</l>
<l>śrī-viṣṇuvarddhana-narādhipatiḥ sa eva|</l>
</lg><lg n="cd" type="halfverse"><l>prakhyāta aulikara-lāñchana ātma<lb break="no" n="6" />va<sic>ṅ</sic>śo</l>
<l>yenoditodita-padaṃ gamito garīyaḥ||</l>
</lg></lg>
<lg met="vasantatilaka" n="7">
<lg n="ab" type="halfverse">
<l>prāco nṛpān subṛhataś ca bahūn udīcaḥ</l>
<l>sāmnā yudhā ca vaśagān pravidhāya yena|</l>
</lg><lg n="cd" type="halfverse"><l>nāmāparaṃ jagati kāntam ado durāpaṃ</l>
<l>rājādhirāja-parame<lb break="no" n="7" />śvara ity udūḍhaM||</l>
</lg></lg>
<lg met="sragdharā" n="8">
<lg n="ab" type="halfverse">
<l>snigdha-śyāmāmbudābhaiḥ sthagita-dinakṛto yajvanām ājya-dhūmair</l>
<l>ambho meghyaṃ maghonāvadhiṣu vidadhatā gāḍha-sampanna-sasyāḥ|</l>
</lg><lg n="cd" type="halfverse"><l>saṃharṣād vāṇinīnāṃ kara-rabhasa-hṛto<lb break="no" n="8" />dyāna-cūtāṅkurāgrā</l>
<l>rājanvanto ramante bhuja-vijita-bhuvā bhūrayo yena deśāḥ||</l>
</lg></lg>
<lg met="śārdūlavikrīḍita" n="9">
<lg n="ab" type="halfverse">
<l>yasyotketubhir unmada-dvipa-kara-vyāviddha-lodhra-drumair</l>
<l>uddhūtena vanādhvani dhvani-nadad-vindhyādri-randhrair bbalaiḥ</l>
</lg><lg n="cd" type="halfverse"><l>bāle<lb break="no" n="9" />ya-cchavi-dhūsareṇa rajasā mandā<sic>ṅ</sic>śu saṃlakṣyate</l>
<l>paryyāvṛtta-śikhaṇḍi-candraka iva dhyāmaṃ raver mmaṇḍala<add place="below">M</add>||
</l>
</lg></lg>
<lg met="indravajrā" n="10">
<lg n="ab" type="halfverse">
<l>tasya prabhor vva<sic>ṅ</sic>śa-kṛtāṃ nṛpāṇāṃ</l>
<l>pādāśrayād viśruta-puṇya-kīrttiḥ|</l>
</lg><lg n="cd" type="halfverse"><l>bhṛtyaḥ sva-naibhṛtya-jitā<lb break="no" n="10" />ri-ṣaṭka</l>
<l>āsīd vaśīyān kila ṣaṣṭhidattaḥ||</l>
</lg></lg>
<lg met="mālinī" n="11">
<lg n="ab" type="halfverse">
<l>himavata iva gāṅgas tuṅga-namraḥ pravāhaḥ</l>
<l>śaśabhṛta iva revā-vāri-rāśiḥ prathīyāN</l>
</lg><lg n="cd" type="halfverse"><l>param abhigamanīyaḥ śuddhimān anvavāyo</l>
<l>yata udita-gari<lb break="no" n="11" />mṇas tāyate naigamānāM||</l>
</lg></lg>
<lg met="upajāti" n="12">
<lg n="ab" type="halfverse">
<l>tasyānukūlaḥ <unclear>k</unclear>ulajāt kalat<unclear>t</unclear>rāt</l>
<l>sutaḥ prasūto yaśasāṃ prasūtiḥ|</l>
</lg><lg n="cd" type="halfverse"><l>harer ivā<sic>ṅ</sic>śaṃ vaśinaṃ varārhaṃ</l>
<l>varāhadāsaṃ yam udāharanti||</l>
</lg></lg>
<lg met="mālinī" n="13">
<lg n="ab" type="halfverse">
<l>sukṛti-viṣayi-tuṅgaṃ rūḍha-mūlaṃ<lb n="12" />dharāyāṃ</l>
<l>sthitim apagata-bhaṅgāṃ stheyasīm ādadhā<unclear>naM</unclear></l>
</lg><lg n="cd" type="halfverse"><l>guru-śikharam ivādres tat-kulaṃ svātma-bhūtyā</l>
<l>ravir iva ravikīrttiḥ suprakāśaṃ vyadhatta||</l>
</lg></lg>
<lg met="anuṣṭubh" n="14">
<lg n="ab" type="halfverse">
<l>bibhratā śubhram abhra<sic>ṅ</sic>śi</l><l>smārttaṃ vartmocitaṃ satāM</l>
</lg><lg n="cd" type="halfverse"><l>na visaṃ<surplus>b</surplus>vā<lb break="no" n="13" />ditā yena</l><l>kalāv api kulīnatā||
</l>
</lg></lg>
<lg met="anuṣṭubh" n="15">
<lg n="ab" type="halfverse">
<l>dhuta-dhī-<unclear>d</unclear>īdhiti-dhvāntān</l><l>havirbhuja ivādhvarāN</l>
</lg><lg n="cd" type="halfverse"><l>bhānuguptā tataḥ sādhvī</l><l>tanayāṃs trīn ajījanaT||</l>
</lg></lg>
<lg met="anuṣṭubh" n="16">
<lg n="ab" type="halfverse">
<l>bhagavaddoṣa ity āsīt</l><l>prathamaḥ kāryya-vartmasu|</l>
</lg><lg n="cd" type="halfverse"><l>āla<lb break="no" n="14" />mbanaṃ bāndhavānām</l><l>andhakānām ivoddhavaḥ||</l>
</lg></lg>
<lg met="mālinī" n="17">
<lg n="ab" type="halfverse">
<l>bahu-naya-vidhi-vedhā gahvare py a<sic>rth</sic>a-mārgge</l>
<l>vidura iva vidūraṃ prekṣayā prekṣamāṇaḥ|</l>
</lg><lg n="cd" type="halfverse"><l>vacana-racana-bandhe saṃskṛta-prākṛte yaḥ</l>
<l>kavibhir udi<lb break="no" n="15" />ta-rāgaṃ gīyate gīr-abhijñaiḥ||</l>
</lg></lg>
<lg met="mālinī" n="18">
<lg n="ab" type="halfverse">
<l>praṇidhi-dṛg-anugantrā yasya bauddhena cākṣṇā</l>
<l>na niśi tanu davīyo vāsty adṛṣṭaṃ dharittryāM</l>
</lg><lg n="cd" type="halfverse"><l>padam udayi dadhāno nantaraṃ tasya cābhūt</l>
<l>sa bhayam abhayadatto nā<unclear>ma</unclear><lb break="no" n="16" /><unclear>vi</unclear><supplied cert="low" reason="undefined">ghna</supplied><unclear cert="low">n</unclear> p<unclear>r</unclear>ajānāM||
</l>
</lg></lg>
<lg met="sragdharā" n="19">
<lg n="ab" type="halfverse">
<l>vindhyasyāvandhya-karmmā śikhara-taṭa-patat-pāṇḍu-revāmbu-rāśer</l>
<l>ggolāṅgūlaiḥ sahelaṃ pluti-namita-taroḥ pāriyāttrasya cādreḥ|</l>
</lg><lg n="cd" type="halfverse"><l>ā sindhor antarālaṃ nija-śuci-sacivāddhyā<lb break="no" n="17" />sit<supplied reason="undefined">ā</supplied>n<supplied reason="undefined">e</supplied>ka-deśaṃ</l>
<l>rājasthānīya-vṛt<supplied reason="omitted">t</supplied>yā suragurur iva yo varṇṇināṃ bhūtaye pāT||</l>
</lg></lg>
<lg met="mālinī" n="20">
<lg n="ab" type="halfverse">
<l>vihita-sakala-<unclear>v</unclear>arṇṇāsaṅkaraṃ śānta-ḍimbaṃ</l>
<l>kṛta iva kṛtam etad yena rājyaṃ nirādhi|</l>
</lg><lg n="cd" type="halfverse"><l>sa dhuram ayam idānīṃ <lb n="18" />doṣakumbhasya sūnur</l>
<l>guru vahati tad-ūḍhāṃ dharmmato dharmmadoṣaḥ||</l>
</lg></lg>
<lg met="mālinī" n="21">
<lg n="ab" type="halfverse">
<l>sva-sukham anabhivā<choice><sic>c</sic><corr>ñ</corr></choice>chan durggame ddhvany asaṅgāṃ</l>
<l>dhuram atiguru-bhārāṃ yo dadhad bhartur arthe|</l>
</lg><lg n="cd" type="halfverse"><l>vahati nṛpati-veṣaṃ kevalaṃ lakṣma-māttraṃ</l>
<l><lb n="19" />valinam iva vilambaṃ kambalaṃ bāhuleyaḥ||</l>
</lg></lg>
<lg met="mālinī" n="22">
<lg n="ab" type="halfverse">
<l>upahita-hita-rakṣā-maṇḍano jāti-ratnair</l>
<l>bhuja iva pṛthulāṃsas tasya dakṣaḥ kanīyāN</l>
</lg><lg n="cd" type="halfverse"><l>mahad idam udapānaṃ khānayām āsa bibhra<lb break="no" n="20" />c</l>
<l><unclear>ch</unclear>r<unclear>u</unclear>ti-hṛdaya-nitāntānandi nirddoṣa-nāma||</l>
</lg></lg>
<lg met="śikhariṇī" n="23">
<lg n="ab" type="halfverse">
<l>sukhāśreya-cchāyaṃ pariṇati-hita-svādu-phala-daṃ</l>
<l>gajendreṇārugṇaṃ drumam iva kṛtāntena balinā|</l>
</lg><lg n="cd" type="halfverse"><l>pitṛvyaṃ proddiśya priyam abhayadattaṃ pṛ<lb break="no" n="21" />thu-dhiyā</l>
<l>prathīyas tenedaṃ kuśalam iha karmmoparacitaM||</l>
</lg></lg>
<lg met="āryā" n="24">
<lg n="ab" type="halfverse">
<l>pañcasu śateṣu śaradāṃ yāteṣv ekānna-navati-sahiteṣu|</l>
</lg><lg n="cd" type="halfverse"><l>mālava-gaṇa-sthiti-vaśāt kāla-jñānāya likhiteṣu||</l>
</lg></lg>
<lg met="mandākrāntā" n="25">
<lg n="ab" type="halfverse">
<l>ya<lb break="no" n="22" /><supplied reason="undefined">s</supplied>min kāle kala-mṛdu-girāṃ kokilānāṃ pralāpā</l>
<l>bhindantīva smara-śara-nibhāḥ proṣitānāṃ manāṃsi|</l>
</lg><lg n="cd" type="halfverse"><l>bhṛṅgālīnāṃ dhvanir anu-vanaṃ bhāra-mandraś ca yasminn</l>
<l>ādhūta-jyaṃ dhanur iva nadac chrūyate puṣpa-<lb n="23" />ketoḥ||</l>
</lg></lg>
<lg met="mālinī" n="26">
<lg n="ab" type="halfverse">
<l>priyatama-kupitānāṃ r<unclear>ā</unclear>mayan baddha-rāgaṃ</l>
<l>kisalayam iva mugdhaṃ mānasaṃ māninīnāM</l>
</lg><lg n="cd" type="halfverse"><l>upanayati nabhasvān māna-bhaṅgāya yasmin</l>
<l>kusuma-samaya-māse tattra nirmmāpito ya<unclear>M</unclear>||</l>
</lg></lg>
<lg met="sragdharā" n="27">
<lg n="ab" type="halfverse">
<l><lb n="24" />yāvat tuṅgair udanvān kiraṇa-samuday<unclear>ā</unclear>saṅga-kāntaṃ taraṅgair</l>
<l>āliṅgann indu-bimbaṃ gurubhir iva bhujaiḥ saṃvidhatte suhṛttāM</l>
</lg><lg n="cd" type="halfverse"><l>bibhrat-saudhānta-lekhā-valaya-parigatiṃ muṇḍa-mālām ivāyaṃ</l>
<l>sat-kūpas tāvad ā<lb break="no" n="25" />stām amṛta-sama-rasa-svaccha-viṣyanditāmbuḥ||</l>
</lg></lg>
<lg met="śālinī" n="28">
<lg n="ab" type="halfverse">
<l>dhīmā<sic>ṃ</sic> dakṣo dakṣiṇaḥ satya-sandho</l>
<l>hrīmā<sic>ṃ cch</sic>ūro vṛddha-sevī kṛtajñaḥ|</l>
</lg><lg n="cd" type="halfverse"><l>baddhotsāhaḥ svāmi-kāryyeṣv akhedī</l>
<l>nirddoṣo yaṃ pātu dharmmaṃ cirāya</l>
</lg></lg>
<p>utkīrṇṇā govi<unclear>nde</unclear>na||
</p>

</div></body>
</text>
</TEI>